Tuesday, April 19, 2016

The Sign Of Cancer

The Sign of Cancer, in the centre of the Sign there is a remarkably bright cluster of stars, so bright that they can be sometimes seen with the naked eye. It looks like a comet, and is made up of a great multitude of stars. Its ancient name has come down to us as Praesepe, which means a multitude, offspring. The brightest star is called Tegmine, means holding. The star in the lower large claw, is called Acubene, means the sheltering or hiding-place.

In Cancer we see it with reference to his redeemed. The three constellations develop the truth. What is now called Ursa Minor is the Lesser Flock; Ursa Major gives us The Sheepfold and the Sheep; while Argo, The Ship, shows the travelers and the pilgrims brought safely home, all conflict over.

Ursa Minor. The Little Bear - the lesser sheep-fold. A grievous mistake, or ignorant perversion of primitive truth, as shown in the ancient names of these two constellations. No bear was ever seen with such a tail! No one who had ever seen a bear would have called attention to a tail, such as no bear ever had, by placing in its very tip the most important, wondrous, and mysterious Polar Star, the central star of the heaven, round which all others revolve. 

The brightest star, at the point of the tail, is the most important in the whole heaven. it is named Al Ruccaba, which means the turned or ridden on, and is today the Polar or central star, which does bnot revolve in a circle as does every other star, but remains, apparently, fixed in its position. But though the star does not revolve like the others, the central point in the heaven is very slowly but steadily moving. When these constellations were formed, the Dragon possessed this important point, and the star in Draco, marked this central point. But, by its gradual recession, that point is sufficiently near this star Al Reccaba, in the Lesser Sheepfold, for it to be what is called the Polar Star. The Polar Star has been removed from the Dragon, and is now in the Lesser Fold.

But, how could this have been known five or six thousand years ago? How could it have been known when it received its name, which means the turned or ridden on? That it was known is clear; so likewise was it made known in the written Word that the original blessing included not merely the multiplication of the seed of faithful Abraham, but it was then aded, “And thy seed shall possess the gate of his enemies” (Genesis 22:17).

Is not this the primitive truth of the Revelation? Will not this Lesser Fold be high, yea, the highest in position? The Polar Star has been removed from the Dragon, and is now in the Lesser Fold; and when the Dragon shall be cast down from the heaven, the Lesser Fold will be safely folded there. But this is the Lesser Sheepfold, which is compared “to the stars of heaven,” but there is the seed that is compared to “the sand of the sea”, the larger flock who will enjoy the earthly blessing also. Ursa Major (The Great Bear) The fold and the flock.

It is a large and important constellation, and it always presents a splendid appearance, and is perhaps, therefore, the best know of all the constellations. In the Book of Job 9:9; 38:31-32 it is mentioned under the name of Ash. “Canst thou guide Ash and her offspring?” which is rendered in the AV, “Arcturus and his sons.” The brightest star is named Dubhe, which means a herd of animals, or a flock, and gives its name to the whole constellation. The ancient Israelite commentators interpreted Ash as the seven stars of this constellation. There is not one discordant voice in the rich abundance of this testimony. We see only the innumerable seed gathered by him who scattered (Jeremiah 31:10). The prophecies of this gathering are as conspicuous in the Word of God as the “Seven Stars” in the sky. It is difficult even to make a selection from the wealth of such promises (Ezekiel 34:12-16). It is of this judgment with which this book, and indeed the whole Revelation, ends, in the next Sign, and final chapter, Leo.


But before we come to Leo, we have one more picture in the third constellation of this Sign, which combines the first two in one. Argo (The Ship) The pilgrims safe at home. Argo, it tells of that blessed home coming (Isaiah 35:10; 51:9-11; Jeremiah 31:11-12). The return of the great emigrant-ship (Argo) and all its company of travelers, for this is the meaning of the word Argo. It will indeed be a large vessel, the true Argo, with its company of travelers, “a great multitude which no man can number.” Its brightest star is called Canopus which means the possession of him who cometh. Is not all this exactly in harmony with the rest of this sign? Jeremiah 30:10-11; the whole chapter of Isaiah 60 should be read if we wish to understand the great teaching of this Sign of Cancer. 

Monday, April 18, 2016

Genesis 3:15

A figure of speech relates to the form in which the words are used. It consists in the fact that a word or words are used out of their ordinary sense, or place, or manner, for the purpose of attracting our attention to what is said. In Genesis chapter three, we have neither allegory, myth, legend, nor fable, but literal historical facts set forth, and emphasized by the use of certain figures of speech. When Satan is spoken of as a ‘serpent’, it is the figure Hypocatastasis or Implication. An implied resemblance or representation. 

Other figures of speech are used in Genesis 3:14-15, but only for the same purpose of emphasizing the truth and the reality of what is said. “Thou shalt bruise his heel”, it cannot mean his literal heel of flesh and blood, but suffering, more temporary in character. 

“He shall crush thy head”, it means something more than a skull of bone, and brain, and hair. It means that all Satan’s plans and plots, policy and purposes, will one day be finally crushed and ended, never more to mar or to hinder the purposes of God.


This will be effected when Satan shall be bruised under our feet (Romans 16:20). This, again, will not be our literal feet, but something much more real. The bruising of Christ’s heel is the most eloquent and impressive way of foretelling the most solemn events; and to point out that the effort made by Satan to evade his doom, then threatened, would become the very means of insuring its accomplishment; for it was through the death of Christ that he who had the power of death would be destroyed; and all Satan’ power and policy brought to an end, and all his works destroyed.

The history of Genesis chapter three is intended to teach us the fact that Satan’s sphere of activities is in the religious sphere, and not the spheres of crime or immorality; that his battlefield is not the sins arising from human depravity, but the unbelief of the human heart. We are not to look for Satan’s activities today in the newspaper press, or the police courts; but in the pulpit, and in professors’ chairs. Whenever the Word of God is called in question, there we see the trail of that old serpent?

Genesis 3:14-15 - What literal words could portray these literal facts so wonderfully as these expressive figures of speech? It is the same with the other figures used in versus 14, “On thy belly shalt thou go”. This figure means infinitely more than the literal belly of flesh and blood. It paints for the eyes of our mind the picture of Satan’s ultimate humiliation; for prostration was ever the most eloquent sign of subjection. Ps. 44:25 denotes such a prolonged prostration and such a depth of submission as could never be conveyed or expressed in literal words.
What literal words could portray these literal facts so wonderfully as these expressive figures of speech? 

Tuesday, April 12, 2016

Genesis 1:1

Let’s look at the beginning of Genesis, “And” is the figure of speech Polysyndeton or Many Ands. The repetition of the word “and” at the beginning of successive clauses, each independent, important, and emphatic, with no climax at the end. 34 verses of this introduction, each one of 102 separate acts is emphasized; and the important word “God” in versus 1 is carried like a lamp through the whole of this Introduction. 
“The earth” is the figure of speech Anadiplosis or Like sentence endings and beginnings. The word or words concluding one sentence are repeated at the beginning of another. 
“Without form” the Hebrew word is ‘tohu va bohu’ and is the figure of speech Paronomasia or Rhyming words. The repetition of words similar in sound,  but not necessarily in sense. Without form, one of the Hebrew words is ‘tohu’ and is used as a subsequent event. Not created ‘tohu’ (Isa. 45:18), but became ‘tohu’ (2 Pet. 3:5-6). The other word is ‘bohu’ and is rendered “void”, means desolate. The two words together occur in Gen. 1:2; Isa. 34:11; Jer. 4:23.

“Face” in Genesis 1:2 is the figure Pleonasm or Redundancy. Where what is said is, immediately after, put in another or opposite way to make it impossible for the sense to be missed. 

In Genesis 1:2, the two verbs ‘was’ should be the verb ‘to become’. The Revisers ill-advisedly decided that “all such words, now printed in italics, as are plainly implied in the Hebrew, and necessary in English, be printed in common type. One of the consequences of this decision is that the verb “to be” is not distinguished from the verb “to become”, so that the lessons conveyed are lost. 

Isaiah 14:13 - The north, this helps us to localize the dwelling place of God. 

Psalms 75:6 - It comes not from the east, nor from the west, nor from the south, therefore promotion comes from the north. The immediate place of God’s throne, to which Lucifer aspires. 

Job 26:7 - In order to stretch out the north over the empty place, there has to be a structure in place separating whatever is inside it from the empty place outside of it. 

John 4:24 God is a spirit, not flesh or material substance.

John 5:26 God has eternal life in himself. 

Genesis 1:1 shouldn’t have happened. The bible assumes that the great usurper exits and never questions that assumption. The earth flooded out proves the great usurper is not an unfounded assumption. The beginning of the universe is in Genesis 1:1. Darkness was upon the earth, because it appears the earth is now in some kind of black structure. The great usurper and those who helped him out are swimming around on the earth. Now the earth, the opposite of the created order is ‘nothing,’ (water). But to the ancients, the opposite of the created order was something much worse than ‘nothing’ (chaos).

God just sat for awhile looking at this new black structure from his throne room, letting the great usurper sweet it out. As the great usurper swam around in this black structure board out of his mind, all of a sudden a wind (invisible force) from God swept over the water. Now God is a spirit being, meaning his body is composed of a substance called spirit. God also has a unique kind of life within that body composed of that substance called spirit, but the eternal life God has within himself produces some kind of light (His glory). It was this glory that used to be the light source to the earth, but God can’t control it, his glory just shines right through his body of spirit. As God sat in his throne room, out of nowhere he said, “Let there be light.”

Now at one point in time in God’s life, he chose to create some kind of structure that separated him from the empty place  outside of that structure. But God was not alone, because God rode around on a kind of throne chariot. God’s enthroned above four magnificent creatures. Each of these has a human body and then four faces: the face of a human, the face of a lion, the face of an ox, and the face of an eagle. These 4 magnificent creatures have the same kind of eternal life that God has within himself, but what these magnificent creatures bodies are made of, is unclear. Not only were these 4 magnificent creatures with God, but there were 24 other individuals with God. These 24 individuals are named Elders and they also have the same kind of eternal life that God has within himself, but these Elders have that eternal life in some kind of flesh and bone body. Now God’s body is different then these 24 Elders and these 4 magnificent creatures.

We know that God did indeed create some kind of structure around him, because he went to the north side of that structure and laid the north side of it over the empty place that is outside of that structure. It is in the north of the north of that new addition to that structure, that God established a different throne to sit on, because his throne (the Ark) is in the tent that God pitched in the north of the north also. Now the reason God created this structure, it was for the beings he was about to create within it.

Wednesday, March 9, 2016

Israel's Kingdom (2)

When God would set his program with Israel in abeyance for the ushering in an unprophecied age with us Gentiles. From the time that God sent Moses to deliver them from their Egyptian captivity, Israel was give things to see, to witness for themselves in order to visually verify God’s presence and his purpose with them, yet, for all the visual evidences that God gave to Israel, Israel would not believe God.

This isn’t the first time Israel would not believe. The fall of Jerusalem shattered the national and territorial basis of Israel’s culture and religion. The Babylonians had burned the temple to the ground, they carried away most of the people to exile, to life in exile in Babylon, leaving behind mostly members of the lower classes to eke out a living as best they could. And it was the completion of the tragedy that had begun centuries earlier, and it was interpreted as a fulfillment of the covenant curses.

It was the end of the Davidic monarchy, although the son of Jeholakim was alive and living in Babylon, kind of holding out hope that the line hadn’t actually been killed out, hadn’t been completely wiped out. But the institution seemed to have come to an end for now. It was the end of the temple, the end of the priesthood, the end of Israel as a nation; as an autonomous nation, the Israelites were confronted with a great test.

One could see in these events a signal that Yahweh had abandoned Israel to, or had been defeated by the god of the Babylonians, and Marduk would replace Yahweh, as the Israelites assimilated themselves into their new home. And certainly there were Israelites who went that route, but others who were firmly rooted in exclusive Yahwism did not.

Yahweh hadn’t been defeated, the nations’s calamities were not disproof of Yahweh’s power and covenant, they were proof of it. Yahweh’s desire for morality as expressed in the ancient covenant, the prophets had spoken truly when they had said that destruction would follow, if the people didn’t turn from their moral and religious violations of Yahweh’s law. The defeat and the exile had the potential to convince Israelites of the need to show absolute and undivided devotion to Yahweh and his commandments.

Vehement denunciation moral decay and social injustice of the period, leading up to the fall of the northern kingdom and southern kingdom of Israel. A prophet criticizes the sins of the nation, he is critical of everyone, the middle class, the government, the king, the establishment, the priesthood; they’re all plagued by a superficial kind of piety. Amos, and all the prophets, the idea of covenant prescribes a particular relationship with Yahweh, but not only with Yahweh; also with one’s fellow human beings. 
The two are interlinked. It is a sign of closeness to Yahweh that one is concerned for Israel’s poor and needy. The two are completely interlinked. Amos denounces the wealthy. He denounces the powerful and the way they treat the poor. The crimes that are denounced, are crimes that are prevalent in any society in any era. The crimes that are denounced as being utterly unacceptable to Yahweh, infuriating Yahweh to the point of destruction of the nation, are the kinds of crimes we see around us everyday, taking bribes, improper weights and balances, lack of charity to the poor, indifference to the plight of the debtor. 

Injustice is sacrilege, the ideals of the covenant are of utmost importance. These prophets are called the standard bearers of the covenant, harking back to the covenant obligations. And without these, without the ideals of the covenant, the fulfillment of ritual obligations in and of itself is a farce. Morality is not just an obligation equal in importance to the cult or religious obligations, but that morality is perhaps superior to the cult.

What Yahweh requires of Israel is morality and not cultic service. The prophets raised morality to the level of an absolute religious value, and they did so because they saw morality as essentially divine. The essence of Yahweh is his moral nature. Moral attributes are the essence of Yahweh himself, one strives to be Yahweh-like by imitating his moral actions. The prophets insisted that morality was a decisive, if not the decisive factor in the nations’ history; Israel’s acceptance of Yahweh’s covenant placed certain religious and moral demands on her. 

One sin is singled out as being historically decisive for the nation. Other sins are punished, absolutely. But only one is singled out as historically decisive for the nation, and that is the sin of idolatry, particularly the idolatry of the royal house. The tragic history of the two kingdoms as essentially a sequence of idolatrous aberrations, which were followed by punishment. And this cycle continued until finally there had to be complete destruction. 
While it is certainly true that moral sins and other religious sins in Israel were punishable, it is really only the worship of other gods that brings about national collapse, national exile. Idolatry was what provoked Yahweh to drive the nation into exile. The prophets are claiming that the nation is doomed because of commonplace wrongs, because of bribe-taking, because of false scales and false weights that are being used in the marketplace. 

For the prophets, the national catastrophes are just punishment for sin, but not just the sin of idolatry, for all sins no matter how petty, no matter how venial, because all sins violate the terms of the covenant code, which is given specially to Israel. And the terms of the covenant-being vassals to the sovereign Yahweh means treating co-vassals in a particular way, and it is breach of covenant not to do that.

The prophets were harking back to an older tradition, to ancient traditions about Israel and its covenant relationship, traditions according to which Israel’s redemption and election entailed moral obligations. The prophets warned that unless they changed, the people were going to suffer the punishment that was due them.

And, in fact, the people were very foolish to be eagerly awaiting or eagerly expecting what was popularly known as the Day of Yahweh. And so the prophets refer to the Day of Yahweh as if it were a popular conception out there in the general culture. It was a popular idea at the time that on some future occasion, Yahweh would dramatically intervene in world affairs and he would do so on Israel’s behalf.

Yahweh would lead Israel in victory over her enemies. They would be punished. Israel would be restored to her full and former glory. And that day, the Day of Yahweh, in the popular mind, was going to be a marvelous day, a day of victory for Israel, triumph for Israel and a day of vengeance on her enemies. The people are very confident that this is going to be a day of light, a day of blessing, a day of victory.


But the prophets, according to them, if there is no change, then this Day of Yahweh is not going to be some glorious thing that the people should be eagerly awaiting. It’s not going to be a day of triumph for Israel. It will not be a day of vengeance on her enemies. It’s going to be a dark day of destruction. It is going to be a day of doom, when Yahweh will finally call his own people to account. The prophets transformed the popular image of the Day of Yahweh from one of national triumph, to one of national judgment. 

Israel's Kingdom

Let’s say there is one Gospel, how would it play out. We see the “prayer of faith” Israel walked by sight, Yahweh allowed their prayer life to work in connection with sight as that earthly kingdom was on their doorstep. Yahweh worked in connection with the sign nation, the healings that were performed and the power resident in the prayer of faith.

When the kingdom program was ongoing and Jesus was ready to rule and reign right here on earth, a troubled believer could pray the prayer of faith, when presented with suffering circumstances and those circumstance would disappear. Yahweh provided that prayer of faith, because that kingdom was at hand and the time for troubling circumstances had come to an end. It was time to put an end to pain and suffering, because it was time for the King to rule and reign on this earth.

Mountain moving faith was Yahweh’s way of being glorified in the sovereign reign of the king. “It shall be done” mountain moving faith used in conjunction with the prayer of faith. Was Jesus pushing them toward faith or was he proving Israel’s lack of faith.

So an Israelite makes that confession itself would be considered a fruit of righteousness in the eyes of Yahweh. Leviticus 26, beginning with verse 40, is the confession Israel would be called upon to make. Israel would also have to accept the remainder of her punishment, that failure under the law contract would call for and that would be the seven year tribulation.

Now before that kingdom could be realized, there was a prophetic event that had to take place first. The way Jesus taught has special application to that tribulation period to those people who were being taught to pray in this manner. This will be a very heartfelt prayer during the tribulation period. During the time of Jacob’s trouble, the Israelites will be under tremendous persecution from the antichrist. He will be putting Israelites to death for their faith. The Israelites will be praying at that time, “thy kingdom come” the promised earthly kingdom to be set up right here on earth, because the only hope of deliverance for the believing Israelites at that time, will be the coming of the king and setting up of the earthly kingdom. But Israel killed their king.

You see, if Israel could have their sins remitted nationally, then Israel could indeed become that holy nation and kingdom of priests. And if Israel could become that holy nation and kingdom of priests, then the Gentiles would be able to come to Yahweh through Israel’s rise. That is why it would be important for Jesus ‘the messiah’ to be risen, so Israel could have their sins remitted, and they could arise, and the Gentiles could come to Yahweh through the nation Israel. It was only Israel having access to that eternal life that would make it possible for the Gentiles to have that eternal life through Israel’s rise, through the nation Israel. 

But you see, Israel nationally did not accept the Gospel of the Kingdom of Yahweh. They did not accept the Gospel of Yahweh; that Jesus was the son of Yahweh or that Jesus was the risen messiah. They did not accept that at all, so rather than rise, Israel fell. Yet, when it comes to Jesus being risen from among the dead, how could Israel’s promised earthly king sit on the throne of David in a promised literal, earthly kingdom, if the king Yahweh anointed for that kingdom remained a dead king.

If Jesus be not risen, there is no earthly king. If Jesus be not risen, there is no earthly kingdom. If there is no earthly kingdom and that is when Israel is supposed to be forgiven, then there is no forgiveness for the nation Israel; for the saints of the kingdom program. And if there is no forgiveness, there is no salvation. And if there is no salvation, there certainly is no bodily resurrection. And if there is no bodily resurrection, all this is a story, a fairytale.

Now the time period of the parable Jesus gave in Luke chapter 13, the one additional year given Israel until the fig tree was to be cut down, still has the majority of a year to transpire at this point. This is what Jesus meant when he said he gave Peter the “keys” to the Kingdom. Peter had the ability to “unlock” and “open the door” to the Kingdom, he proclaimed the message they had to believe. Jesus gave himself a ransom for MANY. Who are the “many” spoken of? Israel! The beginning of Israel’s last days of her program, they were being equipped for the upcoming time of tribulation right on their horizon. 

Yahweh used the physical senses in every respect in connection with his sign nation at Israel’s high holy feast day called Pentecost. Yahweh gave his sign nation things to SEE and to HEAR and to SPEAK! The physical senses were used by Yahweh that Israel might WITNESS their deliverance.

The expressions “before our eyes” and “in our sight” tell us how Yahweh worked as Israel was approaching the last days of her program, which was to culminate in an entrance to her promised earthly kingdom. In spite of all these visual manifestations that Yahweh worked in time past, Israel for the most part remained in unbelief. They were either attributing Yahweh’s work to Satan, or they were attributing Satan’s work to Yahweh.

Israel as a nation was still the focus in Acts chapter 2, as they were given a taste of their promised earthly kingdom there with Yahweh’s empowerments for The Tribulation endurance and for the earthly kingdom entrance. Focus is still that land and the attempt to get Israel’s leadership to change their minds about the source of their righteousness and accept Jesus as indeed their Messiah. Peter promises Israel that if she will change her minds, Yahweh will send Messiah back and their promised Kingdom can get back underway, just as it was promised. Peter called it the times of refreshing speaking of a direct reference there to the millennial reign of Messiah on the earth. 

The beginning of Israel’s last days of her program, they were being equipped for the upcoming time of tribulation right on their horizon. They were more abundant than ever, God used the physical senses in every respect in connection with his sign nation at Israel’s high holy feast day called Pentecost.

This was not a mystery, this was not a secret, it was exactly what the bible had foretold would take place when it came to the sign nation.

God gave his sign nation things to see and to hear and to speak, the physical senses were used through God’s power from on high, that Israel might witness their deliverance; “before our eyes” and “in our sight” tell us how God’s power from on high worked as Israel was approaching the last days of her program, which was to culminate in an entrance to her promised earthly kingdom.


The visual manifestations of God’s power from on high was directly involved in as the nation Israel was given every visual opportunity to change their thinking about the identity of their Messiah and their ability to perform up to the standard of God’s righteousness, when it came to the law contract.

Thursday, February 25, 2016

Just a Thought "105"

Their are people who are extremely proud of their humility. There are those who put humility on a show for the sake of elevation self. These people want to tell people how humble they are. But the selflessness Paul has in mind does not point to itself. It does not tell others how selfless it is in order to call attention to it’s self.

The selflessness Paul is talking about does not seek a response from others. It does not have to make an appeal to the emotions of others for the purpose of calling attention to it’s self. True selflessness would point to the selflessness of someone else rather than it’s self. The Christ mindedness sitting in Philippians, Christ sacrificed self for the sake of others. Let a misunderstanding arise and no self protection will rear it’s ugly head such as to not take the first step towards reconciliation.

Joy is directly related to our thinking, this is why Paul redirects our thinking in Philippians, who’s thought had become fleshy oriented. Attitude always precedes action, Paul is giving us cause to think on common ground. How can we rejoice without giving some thought as to what we have to rejoice about. We all have worries and care, but worry never robs tomorrow of it’s sorrow, it only saps today of it’s joy.




Paul does not saying IF we do these things and IF we judge another then we are guilty. Paul is saying whenever we judge another we are automatically condemning yourself, because the truth is we do the same things, we may do them in a different way, but rest assured we do them. Anytime we condemn the coming shortnesses in others, we need to understand the reality of the fact that we are all in the same boat, we all come short in the righteousness department due to that indwelling sin nature.

We all come short of God’s measure of rightness. A person who is in the gutter, so to speak, oftentimes realizes the situation they have gotten themselves into, but a person who believes they are in a position to judge someone else; a person who has rationalized away their own short comings is one who is failing to recognize the sins of self.

Romans 2:2 - Paul begins with this statement in order to contrast God’s judgment with people’s judgment. God’s judgment is according to truth. No slanting of the facts to protect the guilty. No self-justification based on the convenience of the moment. No ethics geared to the situation at hand according to Paul, but God’s judgment is according to truth, our own moralizing standards set aside. The human race is guilty.

If we are pleading that some individuals do in fact measure up to God’s righteousness, Paul has just dispensed with that foolish notion. We all appear at different places, at different times within the list called: GUILTY. There is a short-coming of righteousness in the world, because there is a short-coming of righteousness in individuals, and that includes everyone.




Matt. 12:36 - The meaning of ‘idle word’ is careless or useless sayings. Starting in Matt. 12:22, their was a Pharisee who was guilty of everything in the context of that story. Paul is who that Pharisee was and Paul was not only first in line, when it came to dispensing the grace of God, Paul was also foremost in crime when it came to murdering the saints of Israel’s earthly kingdom program.

If Paul was at Pentecost, would Paul himself, if he took part in stoning Stephen for believing the message given at Pentecost, would he have been a blasphemer at Pentecost? In Paul’s pre-grace zealousness, he would have been a foremost rejecter of any notion whatsoever that Jesus was Israel’s messiah or that Jesus had been risen from among the dead.

First in line, first in crime are apt descriptions for the Apostle of Grace. Paul was the chosen spokesman for God to relay the information for this entire dispensation of grace. God is not dealing with Israel nationally today, he is dealing with all alike in the Age of Grace. The apostle Paul dispensed a message that the 12 apostles had not dispensed, and that message was different, and that message was geared to the Gentiles.


Paul is the chief pattern of God’s grace to all, he is the foremost example. We need to understand that even though Paul was saved, Paul still considered himself to be a sinner. Paul understood the word: Sin. And Paul understood that word meant to come short of the righteousness belonging to God himself. Paul is the foremost example of the impossibility, the total impossibility of gaining righteousness before God through the performance of the flesh. Those who are sealed in Christ, our careless or useless sayings and words are a Judgment Seat of Christ issue.

Friday, February 19, 2016

Just a Thought "104"

To many people think salvation is the end result, but salvation is the starting point. Understanding peace with God comes from understanding the accomplishment of Jesus Christ, but letting the peace of God rule in our hearts is not the same thing as understanding the reality of having peace with God. We need to understand, God had much more in mind when he designed the body of Christ than a library full of learning or a theater of theologians.

There is an element of pride today on the part of many who think God must be looking on them with special favor because they happen to belong to a particular denomination. There are people who take great pride today and elevate themselves above others because they rightly divide the Word of Truth, when rightly dividing the Word of Truth is merely a tool to use, so that you come out with a proper understanding of scripture. Who knows how many have died believing their church affiliation was sufficient to get them into heaven, that attitude is coming from what scripture calls the pride of life and nothing more.

This ministry of reconciliation is not to the saved, we know we are reconciled, but now all have access to God, a change in status for the entire world. Does this mean the entire world is save? No. There are those who mistakenly suppose that reconciliation is the same thing as justification. These people have jumped to the conclusion that Jesus Christ taking the sin issue off the table of God’s justice through his becoming sin for the human race is that which makes a person as righteous as God; they have mistaken reconciliation for justification. Being declared righteous is God’s gift to the believing sinner and it has nothing whatsoever to do with the sinner himself doing anything to deserve or merit that righteous standing.




Allow the peace of God to rule in your hearts, Paul’s really making readily apparent the fact that not everyone will do so. We do not naturally gravitate naturally towards truth, nor towards agape behavior. But we do gravitate naturally towards those dealing around us by emotion. We let emotion, our emotion rule us. Yet, love is the bond that unifies and edifies other members of the body of Christ. Love is the behavioral glue, attitudinal adhesive that God intended to keep the body of Christ functioning smoothy and operating efficiently and effectively.

Words mean things or at least they are supposed to mean things! Justification is not a process, but is a one-time act, complete and definitive. God could only declare us to be right on the bases of who and what he is, not on the bases of who and what we would be apart from him. God had to devise a way to see us that way, and the way he devised to do that was by joining us to, hiding us in our perfectly righteous savior, thus freely crediting to our account Christ righteousness.

The realization that God’s love accomplished some fantastic things on our behalf. God is anxiously awaiting his own inheritance, which happens to be us, God considers believers to be his own inheritance, he purchased us with the blood of his son, we are God’s valuable inheritance. Sin causes a debt to God so large that it can never be paid by ourselves, but the person who knows what Jesus Christ really accomplished, exist in a completely new relationship with God. Justification is a legal act, wherein God deems the sinner righteous on the basis of Christ’s righteousness.




To many people obviously have behavioral characteristics in mind when they think of that word Christian, because they think forgiveness has to be paid for on the installment plan. But according to Paul we have all our forgiveness and we have it all upfront. The only reason God could say through Paul, “Grace and Peace be unto you” is because God’s son fully paid the price. Justification by grace through faith, what a marvelous thing God has done, and who would have thought of a salvation in the sense that God’s plan would call for him to join a person to his son, therefore, what belongs to the son would now belong to believing people who have been joined to the son.

Satan and his forces know the power that emotions play, when emotions become the cement that seals the door of the mind, such that a mind remains closed and the door locked. To be open to that which  moves a person from the mental comfort zone to which that person has become accustomed, becomes not only an unsettling inconvenience, it becomes a mind-shaking threat to many people. There are multitudes who are putting faith in their feelings, emotional cravings, the minds of the vast majority of so-called Christendom today, emotion trumps doctrine.


Could it be that God is NOT giving people all these emotion tweaking experiences, because he knows that Satan and his forces will come with all manner of lying signs and wonders. People may be going by a religious belief system that is a totally false belief system, why would God refuse to give people neat little things to look at today to determine his presence, his power, his predisposition, his purpose, and his plan? Could it be that God is having people walk by faith and not by sight, because God knew that Satan will be performing the miraculous in the last days of the age of grace.